Sarah Lane Ritchie’s Divine Action and the Human Mind is a well-written treatise advocating for a robust theistic naturalism that affirms God’s active presence not only in the human mind, but throughout the natural world. Let’s clarify her terminology since, on the surface, it would seem that “theistic naturalism” is an oxymoron. The standard philosophical…

This volume is an exceptionally valuable contribution to the debate on the relation between theology and science. In what follows I want to take up three major issues that deserve further attention. First, whether her arguments about the success of science are sufficient to trump intuitions driven by such phenomena as consciousness are successful. Second,…

As reflected in the two parts of her book, Sarah Lane Ritchie’s project is twofold. She first critiques the “standard divine action model,” which she grounds in the Divine Action Project (p. 7). According to such models: God doesn’t intervene, and so doesn’t go against natural processes or the laws of nature. Rather, God acts…

There is a tension between scientific accounts of nature and theological accounts of God’s action in nature. On the one hand, the more we learn from science, the more difficult it becomes to find a place for God to act in the natural world. On the other hand, a robust theology of the relational and…

The third volume of my tetralogy on divine action represents a significant departure from traditional genres of systematic theology. On the surface, the work looks like a standard treatment of the loci of systematic theology and thus could readily be dismissed as archaic at worst and conventional at best. However, it is placed very deliberately…

It has been a long time since I have so thoroughly enjoyed a theology book. Abraham’s book is written with verve and vitality. The prose simply sparkles. The mix of standard academic terminology with “bog Irish” and homespun Texan is delightful. The book is by turns both witty and worshipful, both convicting and fun. It…

There is something naturally compelling to Abraham’s call for theology’s return to the language of divine personal agency. It is as if theology had languished under a spell, which was preventing us from seeing the obvious: that there is no metaphysical quandary about the claim that God acts. Invoking an open concept of action, he…

In his search of a viable concept of divine action, Billy Abraham almost in passing provides a complete survey of Christian dogmatics. Ranging from the doctrine of God to eschatology, in this third part of his tetralogy all the main topics of classical doctrinal reflection are carefully probed. Given the fact that God’s actions figure…

William Abraham’s book is a pleasure to read, not just for its insight, clarity, and wit, but also for its bold invitation to “reconceive,” and even “reinvent” contemporary theology (p. 22). Describing himself as “a retrievalist and a renewalist” (p. 32), he’s also something of a cheerleader, urging theologians to “keep their nerve” (pp. 62,…

When I requested the first two volumes of William J. Abraham’s Divine Agency and Divine Action tetralogy (Oxford University Press, 2017­–), I must admit I did not expect them to shape my thoughts on divine action and, by extension, providence quite so much as they have. Before reading Abraham’s fine work, I accepted without question…

I would like to thank Ken Keathley, Clay Carlson, Michael Ruse and Michael Wittmer for their helpful comments and insights, some of which might need a whole new book to address adequately, but I will do my best here in the space available. On the topic of books, I should first mention that I have…

Denis Alexander is a rare double threat: an eminent scientist who writes extremely well. Genes, Determinism and God contains an array of scientific studies and theories, all clearly explained so the uninitiated can follow along. Alexander’s main point is that while our genetic code sets some of life’s parameters, we still retain significant freedom within…