I want to thank the contributors to this volume for taking time to review my book Animal Suffering and the Darwinian Problem of Evil. I especially thank Kevin Vanhoozer for his introductory essay. Anyone wishing to get an accurate picture of my multi-faceted discussion as a whole in concise form can confidently refer to it….

John Schneider’s Animal Suffering and the Darwinian Problem of Evil is a wonderfully rich and interactive book which advances the arguments of previous authors in interesting ways. In this short review, I welcome this chance to respond, while nevertheless acknowledging that the depths of the book would require a much longer essay. I will be…

John R. Schneider’s Animal Suffering and the Darwinian Problem of Evil is an important contribution to an important topic—namely, the theological challenge of animal suffering. Theodicy has traditionally been more focused on human suffering, but the emergence in the modern era of what Schneider calls “the Darwinian world” (the revolutionary new picture of nature that…

I have major presuppositional differences from Schneider regarding Scripture and creation. Although I agree with him that theodicy is nothing without eschatology, I also believe that eschatology is nothing without protology. One cannot take the Bible seriously about the end, without taking it seriously about the beginning. Schneider sees the happy ending of a new…

The foundational assumption of John Schneider’s book is that Darwinian evolution presents radically new problems for theology, for which his core proposal, which I can address only briefly, is offered as a solution. Yet of his four “interconnected unveilings,” presented as a “Darwinian problem,” only one arises from Darwinian theory itself, where it is viewed…

There is an old show business saying, often misattributed to W. C. Fields: “Never work with children or animals,” presumably because they will either behave unpredictably or steal every scene. John Schneider’s Animal Suffering and the Darwinian Problem of Evil boldly ignores this advice, and the result is a startling new take on the problem…

Let me begin by thanking each of the contributors for their thoughtful entries in this conversation; I thank Professor Haidt as well for a book well worth interacting with. His other commitments precluded him from responding to these contributions, so I will wrap things up, trying both to exercise sympathy with Haidt’s project and to…

In this essay I will focus on ways in which The Righteous Mind challenges Christians. Haidt’s empirical observations of a matrix of six moral “taste buds” coheres with Biblical ethical material—the Bible has a great deal to say about care, fairness (both equality and proportionality), loyalty, authority, sanctity and liberty. Haidt suggests that different groups…

It gives me great pleasure to respond to Jonathan Haidt’s The Righteous Mind. This book is a sumptuous feast: substantive research garnished with personal stories and delivered with delightful prose. Building on his work in moral psychology, Haidt presents a social intuitionist model (SIM) of moral judgment. He argues that our moral decisions stem primarily…

After another brutally contentious presidential election, once again, friends, family, and neighbors struggle to understand how it is possible that their loved one could be so benighted as to vote for, and perhaps even offer active support, for one candidate or the other. Most of us have seen more than an article or two offering…

I am delighted to be a part of this symposium on a book that raises both timeless and timely matters. Prof. Haidt’s desire, based on his citing of Baruch Spinoza, is to “understand” human actions. For this aim, he can only be praised. I join him in this undertaking, and it is in this spirit…

I was first introduced to Jonathan Haidt in March of 2012 after his appearance on Moyers & Company to discuss his book, The Righteous Mind. After watching the interview, I canceled my lecture the next day on the virtues of democracy and, instead, showed the entire interview in my Christianity and Society course. I was…