While Catholic and Lutheran commentators tend to find Christ more immediately in the Psalms, Reformed commentators generally prefer to use the language of typology. We can see this in Wolfgang Musculus’s (1497-1563) exegesis of Psalm 21. Reading this royal psalm, he argues that the text looks beyond its historical context and that through the lens…

Whenever John Webster published one of his essays, it seemed you could hear from certain sectors of the theological academy the sound of theologians dropping everything. They wanted—we wanted—to make sure our hands were free so we could take up and read. For about two decades these essays arrived as something less authoritative and less…

Martin Luther (1483–1546) was adamant that Christ as the Lord of Scripture must also be the Lord of our exegesis. “Every passage of Scripture,” he said at his table in 1532, “is impossible to be interpreted without knowledge of Christ.” Still, he gladly included grammar, history and culture as handmaidens to a Christocentric reading of…