Over a series of seminal works, Kathryn Tanner has established herself as one of America’s leading theologians working at the intersection of theology and culture. Active in the Episcopal Church, Tanner has been a member of the Theology Committee that advises the Episcopal Church’s House of Bishops. She is a past president of the American Theological…

Classical Christian creeds begin with a confession about the doctrine of creation, declaring that God is “Creator of heaven and earth.” Yet, within many evangelical and Protestant contexts, the doctrine has received scant theological and pastoral attention, having been subsumed under the more important (and supposedly separable) matters of redemption and sanctification. The reemergence of…

Sometimes Christians treat Genesis 1-3 as a kind of prolegomenon to the biblical narrative. These chapters are important, it is thought, primarily to set the stage for the real business of Christian theology—those issues involved in the doctrine of redemption. Moreover, when we do engage the theology of creation more directly, our interest tends to…

In a well-known passage from his Commentary on the Sentences of Peter Lombard, Thomas Aquinas makes a distinction between two different kinds of doctrine, each of which “pertain to the faith” in different ways. First, there are doctrines that constitute “the substance of the faith in itself” (per se substantia fidei); second, there are doctrines…

Augustine (A.D. 354-430), the “Doctor of Grace” from north Africa, is arguably the most significant theologian in the Western tradition. He had once been a Manichee, during which time he would have affirmed a kind of good vs. evil dualism, as well as seeing matter as evil, and seeing creation as an act of necessity….