René Descartes introduced the modern notion of a “law of nature.” The Medieval Scholastic notion of “natural law” was more of a teleological notion; and in particular with respect to human beings, “natural law” described not how we in fact behave but how we ought to behave—the “unnatural” was, in effect, the deviant. The Cartesian…

Does God break the laws of nature? Having ordained the laws in the first place, God clearly has the ability to do so. And Scripture seems to reveal God breaking such laws in the past, from axe heads that float (2 Kgs 6) to the parting of the Red Sea (Exod 14). Many answers to…

Tempted: I see that I must be placed in the ground and reduced to dust. A bed will be spread out for my body in the grave and therefore I said to that place of rottenness, ‘You are my father,’ and to the worms, ‘You are my mother and sister’ (Job 17:14). Comforter: Do not…

The first instinct of many would be to answer “Yes” to this question. For God to “act in the world,” they suppose, would be for God to “intervene” in the natural course of events. Such divine intervention would be an external supernatural cause that interrupts natural cause-and-effect relations and therefore contravenes the laws that govern…

You may have heard the claim that God cannot answer prayers because that would violate the laws of nature, which determine everything that happens. This view reflects an outdated, but still popular interpretation of the laws of nature. It dates back to the time when people were deeply impressed by the success of Newton’s laws…

“Complex question” is the label that logicians give to a particular kind of fallacy in which the answer to a question is already implicit in the way in which it is framed. The classic example is: “when did you stop beating your wife?” The issue that we are considering here is not quite a complex…

“Let us make man in our image, after our likeness. And let them have dominion . . . ” Thus, every reader of the Christian Scriptures is presented with this design and purpose framework to understand humanity. The Genesis account includes both the uniqueness—from other created things—and the commonality—in form and function—of all humans. Christian…

  Even while I dreamed I prayed that what I saw was only fear and no foretelling, for I saw the last known landscape destroyed for the sake of the objective, the soil bludgeoned, the rock blasted. Those who had wanted to go home would never get there now. … Every place had been displaced,…

Deerfield, IL — The Henry Center for Theological Understanding is pleased to announce the recipients of the 2021–2022 Henry Resident Fellowship. This year’s recipients are: Christina Bieber Lake, Gijsbert van den Brink, James Arcadi, Philip Woodward, and Jon Thompson. The Resident Fellowship program is the centerpiece of the Henry Center’s Creation Project, a multi-million dollar…

I want to thank the contributors to this volume for taking time to review my book Animal Suffering and the Darwinian Problem of Evil. I especially thank Kevin Vanhoozer for his introductory essay. Anyone wishing to get an accurate picture of my multi-faceted discussion as a whole in concise form can confidently refer to it….

John Schneider’s Animal Suffering and the Darwinian Problem of Evil is a wonderfully rich and interactive book which advances the arguments of previous authors in interesting ways. In this short review, I welcome this chance to respond, while nevertheless acknowledging that the depths of the book would require a much longer essay. I will be…

John R. Schneider’s Animal Suffering and the Darwinian Problem of Evil is an important contribution to an important topic—namely, the theological challenge of animal suffering. Theodicy has traditionally been more focused on human suffering, but the emergence in the modern era of what Schneider calls “the Darwinian world” (the revolutionary new picture of nature that…