In considering Pauline anthropology, one passage that brought out a range of interpretations was 1 Corinthians 11:7-10, as sixteenth-century exegetes sought to understand Paul’s statement that man is the image and glory of God, but woman the glory of man. Some argue that men and women share the image equally, others that women do not…

A Review of C. John Collins, Reading Genesis Well: Navigating History, Poetry, Science, and Truth in Genesis 1–11 There is a blindspot hampering most debates about the early chapters of Genesis. In recent centuries, traditional interpretations of the creation and flood narratives were challenged by advances in astronomy, geology, and evolutionary biology. Now in the…

The question whether humans were mortal before the fall only comes up in a religious, and more specifically a Judeo-Christian, context. That is not just because the notion of the fall refers to the Bible, but also because from a secular point of view it is obvious that humans must have been mortal all along….

Describing the state of humans before the fall as mortal or immortal can easily lead to misunderstanding. As with many other questions, labels by themselves are not enough. In brief, most of the confusion is due to the presence and function of the tree of knowledge and the tree of life in the Garden of…

Were humans mortal before the Fall? As a biblical exegete first (rather than a theologian), my methodology in answering this question is to analyze the specific relevant OT and NT Scripture and, as much as possible, avoid speculation. A few presuppositions are in order. First, I believe that the Scriptures are inspired by God and…

In this forum we are considering the question, “Were humans mortal before the fall?” I am going to argue that the answer to the question is of no theological consequence. My reasons have to do with, first, the reticence of the biblical material on the subject; second, with the kind of description we have in…

It has been a common (though not universal) assumption in the history of Christian thought that humans were created immortal, and only lost their immortality with the entrance of death as the consequence for sin. This is, however, a misreading of the biblical data, which suggests that humans were created mortal with the possibility of…

We were once immortal. Not that we possessed the independent or self-generated ability to live forever. Only the triune God enjoys that honor. As human creatures, we are always dependent on God—in him we live and move and have our being. If not for his providential hand, our lives would be snuffed out in a…

“Fruit” and “Genesis” is a juxtaposition with a long and infamous history. It recalls a story passed on from generation to generation, connecting us to our ancestors, for good and for ill. Fruit, in the first instance, is about fruitfulness. Originally, we are told, the earth was luscious and vivacious, teeming with flora and fauna….

Writing also on behalf of Peter Rasor, I want to thank Hans Madueme and the editors of Sapientia for hosting this symposium on Controversy of the Ages: Why Christians Should Not Divide over the Age of the Earth (henceforth, Controversy). I especially want to thank the reviewers for helping me see ways a revised Controversy…

I’m thankful for the opportunity to participate in this series about the Cabal and Rasor book, Controversy of the Ages. I agreed to the assignment having had no previous knowledge of the book. But I had met Ted Cabal at one of the private meetings with BioLogos, Reasons to Believe, and Southern Baptist seminary professors…

In the debate about “beginnings” where we start is important. In several areas, my starting point seems to differ from that of Cabal and Rasor in Controversy of the Ages. For example, I sense that I’m commenting on their book as something of a cultural outsider. Here in Britain, BioLogos has its counterpart in the Faraday Institute of…