Does God break the laws of nature when he acts in the world?
This book fits within that emerging field of Christian theological responses to ecological problems. In Plundering Eden, Wagenfuhr claims that the root cause of our ecological is a broken imagination, and he argues that reconciliation with God the Creator through Jesus Christ is the only means to ecological healing through a renewed, kenotic imagination expressed in the creation of an alternate environment that reveals the kingdom of God--the ekklesia.
Is the Coronavirus evil?
Evolutionary science teaches that humans arose as a population, sharing common ancestors with other animals. The book of Genesis seems to say that all humans descended from Adam and Eve, a couple specially created by God. These two teachings seem contradictory, but is that necessarily so? In the Genalogical Adam and Eve, Swamidass draws upon some well-established but overlooked scientific insights to advance a new proposal on this old conversation.
In this book, the product of Denis Alexander's Gifford Lectures, he addresses the complex interplay between biological claims about genes, philosophical claims about determinism and theological claims about God.
God works in miraculous ways. In this series, various scholars engage the work of Luke Timothy Johnson on God's continued presence and power in creation. Johnson proposes an alternative to the secular vision and shows that signs and wonders are at the heart of the Christian faith.
Divine action is bound up with our notions of causality. The way God acts in the world is unlike any other agent, because he is the Cause of all other causes, the Creator and Sustainer of everything that exists. In Unlocking Divine Action, Michael Dodds reframes the conversation about divine action. He retrieves some of Thomas Aquinas’s teaching on causality and applies those ideas to the doctrines of freedom, providence, prayer, and miracles.
Why do Christians outside the West experience far more instances of miraculous divine activity than their brothers and sisters in the West?
Is it really tenable to be a young earth creationist in the face of the overwhelming scientific evidence that counts against it?
Does evolutionary creationism allow for divine intervention?
Would we have fewer conflicts between science and theology if we challenged our modern assumptions about certainty?