Dennis and I were both honored and wary that the Creation Project would take on our book for a wider public discussion, honored because they chose our book and wary because it was a five-to-two ratio of reviews to responses and because we know that many in the evangelical community will agree with neither Dennis…

I am grateful that our book, Adam and the Genome, was selected by the Creation Project for this discussion. This is a timely issue for the church that affects both our witness to those outside our communities whom we long to reach with the gospel, and for those among us who have come to accept…

At the heart of the Christian faith is the idea that Jesus Christ was raised from the dead. To be clear: this idea runs counter to human experience and is thoroughly “anti-scientific.” Over 100,000 years of human experience teaches that when people die, they remain dead. And this experience is borne out by centuries of…

In the age of genomes, new information is reshaping our understanding of life on Earth. This information cannot be ignored, and questions are rising in the Church. How much does evolution press on theology? Was Adam a real person from whom all mankind descends? In Adam and the Genome, the scientist Dennis Venema explains our…

Adam and the Genome reviews selected highlights in the scholarly discussion about human evolution and Scripture. In what follows I focus on Venema’s approach to arguing support for evolution, and McKnight’s claims about a literary vs. historical Adam. Challenges with Venema’s Method The first chapter emphasizes predictive power and independent lines of evidence as strategies for…

The philosopher Alvin Plantinga argued in his book, Where the Conflict Really Lies: Science, religion, and naturalism (Oxford University Press, 2011), the central thesis: “There is superficial conflict but deep concord between science and theistic religion, but superficial concord and deep conflict between science and naturalism.” Now, Plantinga wrote about “theistic religion,” but his main…

American evangelicals have come a long way. Since the last century, they have tried to bear witness to their Savior in an increasingly post-Christian culture. Distancing themselves from the abrasive and isolationist style of early fundamentalism, and embarrassed by the anti-intellectualism of that heritage, scholars at institutions like Wheaton, Trinity, and Fuller were gradually able…