A Review of Louis Markos, From Plato to Christ Recent years have seen a resurgence of Christian interest in classical Greek philosophy. While the nineteenth-century distrust of Hellenization led to a dismissal of essentialist philosophical categories as useful for theology, recent authors have recognized the damaging toll of such a denial of metaphysics for theological…

In his commentary on Romans 13, John Hooper (1495–1555), an Anglican bishop who was martyred under Mary I, unpacks a conundrum for Christians committed to “two kingdoms” doctrine. Both civil and spiritual authorities are appointed by God and so must be obeyed, but what is one to do when secular authorities depart from God’s Word?…

It is difficult to talk about human beings without telling a story. In a manner that transcends the existence of trees and turtles, human beings are creatures of history. Human beings come and go in history. They make history by the feats they accomplish, and they leave their mark on history in the monuments they…

Having worked through a number of theological challenges posed by evolutionary theory in the first four chapters of Reformed Theology and Evolutionary Theory, van den Brink moves to the difficult question of common descent and its impact on theological anthropology. He identifies two primary concerns. First is whether the scientific evidence for common descent is…

While the Protestant Reformers regularly criticized the Roman Catholic church for its indulgence in worldly affairs, these criticisms were not only external. This can be seen in the following excerpt from Johann Eck (1487–1543), an early opponent of Martin Luther. Here, the Catholic theologian articulates similar criticisms, arguing that many leaders of the church have…

The value and authority of human reason was a point of significant tension between Protestants and Catholics during the sixteenth century, and Protestants were particularly skeptical of its power to illuminate spiritual truths. As Johannes Bugenhagen (1485-1558) shows, however, Protestants did not dismiss the value of reason altogether. Instead, it was viewed as useful and…

In his exegesis of Colossians 3:10, John Davenant follows much of the patristic and medieval tradition in asserting that the image of God is located in the mind. Building on Paul’s teachings here and elsewhere, however, he argues that this imperfect image is not coextensive with the true image of God in humanity, which awaits…

As Huldrych Zwingli (1484-1531) unpacks the tension between the present and future anthropologies set forth by Paul in 1 Corinthians 15, some aspects of his theological anthropology emerge. Zwingli clearly differentiates between the body and the soul, recognizing that while the two elements are meant to be united, they will be separated between the time…

Wolfgang Musculus’s (1497-1563) Christological interpretation of Psalm 114 demonstrates an interesting interpretive strategy. As the psalmist appropriates the exodus as a story of God’s deliverance within his own context, Musculus extends this hermeneutic and adopts the exodus as an illustration of God’s ultimate act of redemption through Christ. God’s People Always Have an Exit “When…

As with most Reformation commentators, Philipp Melanchthon (1497-1560) finds Psalm 110 to be a prophesy about Christ’s eschatological kingdom. In his interpretation, he draws an interesting doctrinal inference, noting that Christ’s succession of David is different than earthly succession, pointing to the eternality of his roles as king and priest, which draw attention to his…

While our Reformation commentators readily found Christological meaning in the Psalms, whether typologically or more immediately, considerable care was nevertheless taken to understand the historical context of the text as well. In his interpretation of Psalm 98, English pastor and theologian John Downame (1571-1652) demonstrates this concern, as he sets forth both the historical and…

While Catholic and Lutheran commentators tend to find Christ more immediately in the Psalms, Reformed commentators generally prefer to use the language of typology. We can see this in Wolfgang Musculus’s (1497-1563) exegesis of Psalm 21. Reading this royal psalm, he argues that the text looks beyond its historical context and that through the lens…